What is the Greek term for the mind of God?
The Greek philosopher Heraclitus appears to be the first to have used the word logos to refer to a rational divine intelligence, which today is sometimes referred to in scientific discourse as the “mind of God.” The early Greek philosophical tradition known as Stoicism, which held that every human participates in a …
What does the Greek word metanoia mean?
: a transformative change of heart especially : a spiritual conversion.
What is the meaning of the Greek word Dianoia?
Dianoia (Greek: διάνοια, ratio in Latin) is a term used by Plato for a type of thinking, specifically about mathematical and technical subjects. It is the capacity for, process of, or result of discursive thinking, in contrast with the immediate apprehension that is characteristic of noesis.
What is the meaning of logus?
1 : the divine wisdom manifest in the creation, government, and redemption of the world and often identified with the second person of the Trinity. 2 : reason that in ancient Greek philosophy is the controlling principle in the universe.
How do you use the word metanoia?
Examples of Metanoia in a sentence
“I experienced a profound metanoia and renounced all of my sinful ways.” “After I got in touch with my spiritual side, I realized this was my metanoia.”
Where did the word metanoia originate?
1768, “penitence, spiritual conversion,” from Greek metanoia “afterthought, repentance,” from metanoein “to change one’s mind or purpose,” from meta, here indicating “change” (see meta-) + noein “to have mental perception,” from noos “mind, thought,” which is of uncertain origin.
What is the correct definition of Hamartia?
hamartia, also called tragic flaw, (hamartia from Greek hamartanein, “to err”), inherent defect or shortcoming in the hero of a tragedy, who is in other respects a superior being favoured by fortune.
What is the meaning of Noesis?
1 : purely intellectual apprehension: a Platonism : the highest kind of knowledge or knowledge of the eternal forms or ideas —contrasted with dianoia. b in Husserl : the subjective aspect of or the act in an intentional experience —distinguished from noema.